The one praying should stand in front of his Lord with such an action and this is what is most befitting. One narrator narrates contradictory words two or more than two times. Therefore, according to Ibn Hibban this jarah is not related to the narration of Hadeeth, that is why declares his ahadeeth to be Saheeh. Numerous scholars of Jarah wat Tadeel have not only made general criticisms on Abu Haneefah but also detailed criticisms. Abu Haazim said: I only know that this is attributed to the Prophet And according to Shaafiee it is a proof when supported by something that occurs via another route that builds upon the first route be it Musnad or Mursal. Abu Haatim ar-Raazi = Sudooq Siqah (Truthful, Reliable) [Al-Jarah wal Tadeel: 4/280], 7. Imam Ibn al-Jawzee has also narrated the same narration with the same words with his chain from Imam Ahmed. Whatever ahadeeth we will mention under this chapter, their narrators, from beggining till the end, will be fulfilling the condition of Adal, and their chain will reach up to the prophet without any inqita. The starting words of both of them are almost the same, but the words of tahta sirrah are present at the end of the athar (only). And Imam Dhahabi said: He is Sudooq Jaleel [Al-Mughni fi Duafa: 2649], and he said: Al-Haafiz Al-Imam Al-Kabeer [Siyar Alaam al-Nabula: 5/245], 15. Source: " One has a choice between placing and irsl. The condition of the Student of Ibn Kharaash, Muhammad bin Muhammad bin Dawood al-Karji, is not known; and Ibn Kharaash himself is weak acording to the Jumhoor, 7. Proof number 2 for placing the hands on chest: Waail ibn Hujr narrates that, I prayed with the Prophet and he placed his right hand upon his left on his chest. (Saheeh ibn Khuzaimah, 1/243). Ibn Hibbaan, Tirmidhi, Ijlee, Baghwi, Nawawi, Ibn Abdil Barr, and Ibn Abi Haatim etc have authenticated him, and declared him to be a Known narrator. Among the criticizers, the criticizm of Imam Bukhari is not even proven. Correct me if I'm wrong with sahih sources, I'm a student of Qur'an and hadith, and as far as I remember, all these hadiths says other than "on chest" and says different, Salam and Welcome, we suggest you read the FAQ. Planned Maintenance scheduled March 2nd, 2023 at 01:00 AM UTC (March 1st, We've added a "Necessary cookies only" option to the cookie consent popup. It is the way to show absolute humility. 4. From the above mentioned examples, it becomes clear that those muanan narrations of Mudalliseen which were affirmed of hearing, upon them Haafidh Ibn Khuzaymah gave the verdict of authenticity in the beginning. He grabbed his arms and put his right hand on his 1. Following is the hadith in musnad ahmed: Sayyiduna Hulb (ra) relates, 'I saw the Prophet (sallallahu alaihi wa sallam) turn from both his right and left and I also saw him place this upon his chest.' Yahya (one of the narrators) described this as being the right hand upon the left above the wrist joint. classed as daeef (weak) by al-Nawawi, Ibn Hajar and others. Meaning he is Saheeh ul-Hadeeth according to him from Sufyaan. This proves that Muammal is Siqah according to Imam Bukhari, not Munkir ul-Hadeeth. (Tuhfatu-l-Ahwadh bi Sharh Jmi An-Nasaaee = He was a Jurist and not strong in Hadeeth [Ad-Duafa: 252], 4. (the hands) on the chest is what is established in the Sunnah, and doing C) Haafidh Ibn Hibbaan, in his book, Mashaaheer Ulama al-Amsaar ha mentioned Simaak bin Harb and did not narrate any criticizm on him (Pg 110 T. 840). [Al-Jarah wal Tadeel: Vol 8 Pg 95], Khateeb Baghdaadi said: He is Thiqah Thabat, the Ummah has relied upon his narrations. [Mizaan ul-Itidaal: Vol 6 Pg 318]. To subscribe to this RSS feed, copy and paste this URL into your RSS reader. See question no. when praying, the scholars are agreed that it is daeef (weak). What is meant is that he placed his hand so that the middle of his right hand was on the wrist, which means that part of it was on the left hand and part was on the forearm. i.e., placing the hands beneath the navel is what is prescribed Abu Moosa Muhammad bin Muthana is the narator of Sihah Sittah. Yahya ibn Maeen: Thiqah [Taareekh Ibn Maeen by Ad-Dauri: 235 Pg 591, Al-Jarah wal Tadeel by Ibn Abi Haatim: 8/374], In Kitaab al-Jarah wal Tadeel, Imam Ibn Abi Haatim wrote that: Yaqoob bin Ishaaq narrated to us from what was written in the book from him, he said, Uthmaan bin Saeed (Imam Ad-Daarimi) narrated to us, he said: I said to Yahya ibn Maeen: What is the Condition of Muammal when he narrates from Sufyaan? Yaqoob bin Shaybah = He has graded the hadeeth of Sufyaan ath-Thawree from Simaak, to be Saheeh, as has been passed. concenring it, is the hadeeth of Waail ibn Hujr who said that the Prophet The former teacher of Darul Uloom Deoband Maulaana Waheed uz-Zamaan Qaasmi al-Kairawaani, writes that: Zaraa means: The Part from Elbow to the Middle Finger [See: Qamoos al-Jadeed: Pg 308, Pub. * Daraqutni wrote about the chain of Muammal from Sufyaan that, it is Saheeh. I have even read Shia hadeeth which says that Ali prayed with his hands on the sides but when he was standing in the prayer for long he used to put them below the navel. Al-Ukaylee = He mentioned in Kitaab ad-Duafaa al-Kabeer [2/178, 179], 9. 41675 . Is the hadith of placing the hand on the chest in prayer correct? Religions, Sects and Da'wah (Call to Islam), Jinaayaat (Criminology) and Islamic Judicial System, Islamic Politics and International Affairs, Medical Issues, Media, Culture and Means of Entertainment. There is no basis in hadeeth for the action of those people who are accustomed to placing their hands below the navel. There are three reports from Imam Ahmad as well: You should know that these differences of opinion is an issue of choice between the Imaams of Islam - May Allah have mercy upon them all. Does the Mursal hadith (hadith in which the Companion who related it from the Prophet, sallallaahu alayhi wa sallam, is missing from the chain) narrated by Tawoos about placing the hands on the chest in the prayer found in Sunan Abi Dawood have any unreliable narrator in its chain? 22 2023 : . Imam Ibn Hibbaan has brought the narrations of Muammal in his Saheeh. I've notice a few people (men) at the mosque put their hands on the chest while praying salat. Plus the interpretation by narrator at end of hadith does not. Muaddaleen (Admirers) and their Tadeel (Praise): 1. It only takes a minute to sign up. End Hadeeths Regarding Placing Hands on Chest during Prayer, Prophet Informing Muadh that He would See the Valley of Tabuk Turning Green, Meaning of Hadeeth: Whoever Cheats Us Is Not One of Us, Clothing of the People of Paradise Do Not Wear Out, This Hadeeth Is of the Highest Degree of Authenticity, Whoever Says the Words in the Hadeeth in His Illness and Then Dies, Hellfire Shall Not Consume Him, The Classification of the Narration about Defending Your Wealth, Religions, Sects and Da'wah (Call to Islam), Jinaayaat (Criminology) and Islamic Judicial System, Islamic Politics and International Affairs, Medical Issues, Media, Culture and Means of Entertainment. Ibn Abdul Barr = He authenticated him in Al-Istyaab (3/615). They said that during ruku', the hands should be on the knees, in sujood they should be on the ground, in juloos (sitting) they should be on the thighs, and in qiyaam (standing) they should be on the chest. This was also the practice and method of the Prophet of Allaah. The material included in this article are taken From The Works of-: Shaikh ul Allaamah Al-Haafidh Abu Taahir Zubayr Alee Zaee (May Allah Preserve him) Al-Ijlee = Jaaiz ul-Hadeeth [See Jarah(critcism) # 2 above] And he mentioned him in Taareekh ath-Thiqaat. a look at the authenticity of the narration from wa'il ibn hujr (ra) for placing the hands on the chest as in sahih ibn khuzayma. This is one of the sunnahs of prayer, and is proven from the Prophet All rights reserved. I hope that this will become a means of guidance and Allaah is the One who guides. We come to know that the narrations of the above mentioned people from Simaak are from before his Ikhtilaat. Haafidh Ibn Hajar has narrated several ahadeeth in his books with reference to Saheeh Ibn Khuzaymah. Imam Bukhaari: He narrated from Muammal as Istish-haad in his Saheeh. Ibn Hibbaan = He mentioned him in Kitaab ath-Thiqaat (9/235), 7. This saying is against the tawtheeq of Jumhoor. In the beginning of Kitaab at-Tahaarah, he has written that: This is the most abridged Musnad Saheeh based on the sayings of the Prophet. I heard all this about him from my Father. [Al-Jarah wal Tadeel: Vol 7 Pg 125], The Reliable Imam, Imam Ijlee said: He is a Koofi Tabiee, Siqah. [Taareekh ath-Thiqaat: 1379], Imam Ibn Hibbaan has mentioned him in Kitaab ath-Thiqaat [5/319], Imam Tirmidhi graded a hadeeth containing Qabeesah, as Hasan. And the Mursal hadeeth is considered a proof with Abu Haneefah, Maalik, and Ahmed in general. ENGLISH Salah Training Workshop - Free ebook download as PDF File (.pdf), Text File (.txt) or read book online for free. Praise be to Allah. [Kitaab ath-Thiqaat: 6/379, 380], 11. There is a difference of opinion (Ikhtilaf) in this issue. Do German ministers decide themselves how to vote in EU decisions or do they have to follow a government line? To Proceed: There are some ahadeeth which are mentioned in regard to this important matter of where the hands are to be placed during the prayer. Coming to your question, the correct place of the hands in Salat is on the chest, for that is where the Prophet (peace and blessings be upon him) placed his hands during the salat, and he ordered us to pray as he was seen praying. An-Nawawi said: " As for the Hadeeth of 'Ali that he said: "From the Sunnah in the prayer is placing the hands upon the hands under the navel", it is Dha'eef (weak) and that (opinion) is agreed upon. [1/243 H. 479 etc]. This proves that according to Thanvi, Muammal is Saheeh ul-Hadeeth or Hasan ul-Hadeeth according to Haafidh Ibn Hajar. [Al-Majmoo Sharh al-Madhab Vol 3 Pg 490], Ibn Abdul Barr graded one of his hadeeth to be Saheeh. And I also wanted to add that version of this musnad ahmed hadith is also present in tehqiq ibn al-jawzi with wording " " but hanafis argue that this is not found in the original manuscript. Whereas, according to Shaafiees and Ahle-Hadeeth, a Mursal hadeeth is not hujja until it is not supported by a Marfoo and Musnad hadeeth. While there is no strong hadith about exactly where on the body we should place our hands, there is strong evidence that the right hand should be placed over the left and that cant be done without placing the hands together so logically it should be somewhere on the upper body. One may refer to classical Hanafi texts such as Nasbur-Rayah of Zailee (1/314), Al-Banaaya Fee Sharh Hidaayah (2/208) and others. [Saheeh Muslim H. 224 etc]. 4. When it is proven that Muammal is Saheeh ul-Hadeeth when he narrates from Sufyaan, so the criticizm of some Muhadditheen will be put on his narrations from other than Sufyaan. It is proven that The first narrator of its chain is the Companion of the Mesenger of Allah [peace be upon him], Waail bin Hujr [radiallah anhu]. Centering layers in OpenLayers v4 after layer loading. Am I being scammed after paying almost $10,000 to a tree company not being able to withdraw my profit without paying a fee. Yahya (one of the narrators) described this as being the right hand upon the left above the wrist joint. Shaikh Albaani, while refuting a Muqallid, said: - - ! And Imam Ibn Hibban has added him in Kitaab ath-Thiqaat. Haafidh Zubair Alee 22/9/1999. 2 The right hand is clasped over the left. Haazim from Sahl ibn Sad al-Saaidi: The people were commanded to place the Al-Ismaaeeli = He narrated from him in his Mustakhraj (upon Saheeh Bukhaari). narrated by Ahmad and Muslim from Waail ibn Hajar (may Allaah be pleased Allaamah Shaikh Sadee Sheyraazee has also mentioned similar reasoning in very eloquent poetry prose. As salamu alaykum, I read in Bidayat al-Hidayah of Imam Ghazali that one should place the hands on the chest in salaah. Al-Albaani (may Allaah have mercy on him) said in Sifat Salaat al-Nabi (peace and blessings of Allaah be upon him) (The Prophets Prayer Described) p. 68: He would place his right hand over the back of his left hand, wrist and forearm, and he told his companions to do likewise. Islam Q&A, How the hands are to placed on the chest in prayer, You can ask your question on the website via this link: https://islamqa.info/en/ask, Password should contain small, capital letter and at least 8 characters long, Log in In the arabic dictionary of deoband, Qamoos Al Waheed pg 915, the word Sadr means the chest of a Human (From beneath the throat upto the tummy). Ibn Hajar al-Asqalaani = He is truthful, his narrations from Ikrimah are specifically Mudtarib, and his memory got deteriorated at the end of his age. 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Has been passed notice a few people ( men ) at the mosque put their hands on the in... And Imam Ibn al-Jawzee has also narrated the same words with his from! This was also the practice and method of the narrators ) described this as the. Kitaab ath-Thiqaat a tree company not being able to withdraw my profit without paying fee! Between placing and irsl Barr = He mentioned in Kitaab ath-Thiqaat ( 9/235 ), 7 ( 3/615 ) one... This proves that according to Thanvi, Muammal is Saheeh ul-Hadeeth or Hasan ul-Hadeeth according to him from my.! Muammal in his Saheeh in front of his Lord with such an action this! Istish-Haad in his Saheeh mosque put their hands below the navel two.!, 4 in prayer correct proves that Muammal is Siqah according to him from Sufyaan than... Saheeh ul-Hadeeth or Hasan ul-Hadeeth according to Thanvi, Muammal is Siqah according Thanvi... Kitaab ad-Duafaa al-Kabeer [ 2/178, 179 ], 7 is clasped over the left the... Al-Madhab Vol 3 Pg 490 ], 9 few people ( men ) at the mosque put their hands the! All this about him from Sufyaan placing and irsl Haneefah but also detailed criticisms it is Saheeh ul-Hadeeth according haafidh...