It was such an one, truly the servant of Jesus Christ, and so much the more their servant because His, even their servant for Jesus' sake it was such an one that wrote from Rome to the tried saints at Philippi. What some people wouldn't give for the opportunity of gathering with us.He said. And mark, it is not the anticipation of light with Christ in heaven, but His light now while He is in heaven shining on the heart, and on the circumstances of the pathway here below. That which is holy must never be given to dogs ( Matthew 7:6). b. Brothers, I do not count myself to have obtained; but this one thing I do--forgetting the things which are behind, and reaching out for the things which are in front, I press on towards the goal, in order that I may win the prize which God's upward calling in Christ Jesus is offering to me. I just can't do it. It is hard to rejoice in circumstances. The particular, electing love of God from before the foundation of the world is the reason why anyone becomes a Christian. "Beware of evil workers; beware of the concision. Yet these shall bow, no less than those in heaven, or on earth. Of the two, the converse would be more intelligible; but my conviction is that both the Lord and His apostle used similar and correct phraseology, as did the Holy Spirit elsewhere. Is it agreeing to differ? We know well that as men have sarcastically said, gratitude is a kind of fishing for fresh favours. DWELLER ON EARTH BUT CITIZEN OF HEAVEN ( Php_3:17-21 ). ", He loves, we see, to couple with the relationship to himself what was related to them. Better not make them known to men; it is a dangerous snare. Now she walks back out where all of the girls are waiting, and she said, "Look girls," and as they gasp in amazement at the glory and the beauty of the dress, she said, "This is something that I could have never purchased for myself. [Note: W. E. Vine, Expository Dictionary of New Testament Words, 1:86.] There is nothing so high as that which we all have been made in our blessed Lord. So it was right for him to anticipate good and not evil, not as in the authorized version and other translations, because "I have you in my heart," which would be no ground of assurance for them, but because "ye have me in your heart," which showed their spiritual feelings to be true and sound. It is not love growing less but more, and this abounding in intelligence and knowledge, which could not be looked for in saints just beginning their career. Moreover the term "out-resurrection" seems to stress separation from others at the time of resurrection rather than separation from others following resurrection. What he means by forgetting the things that are behind is, that we should not think of any progress we may have made in following Christ, that we should lose sight of everything calculated to give us self-satisfaction. #1 I press on. Because I may blow my horn and shake my fist, but the Spirit will say, "Hey, don't you remember you have got a fish emblem on the back of your car? The true people of God, whom Paul calls the true circumcision, are not those who have carried out a ceremony to put a mark in their bodies, but those who have received new life from Christ through an inward spiritual change (3:1-3).To support this statement, Paul refers to his own experience. Paul says, "You Jews think that you are circumcised; in point of fact, you are only mutilated.". Eternal life is the gift of God (Romans 6:23), but it is in Christ Jesus; through his hand it must come to us, as it is procured for us by him. And as to Romans 4:17 (which was probably meant rather than 16), it has no bearing on the matter, as it is there merely a question of God's power displayed in quickening the dead, and calling things that are not in being as in being, and in no way distinguishing the resurrection of life from that of judgment. Paul did not express doubt by this statement; he asserted a fact. Consequently we must look for another explanation of this verse. Shall we turn now in our Bibles to Philippians 3 .Again, remember that the background of this epistle, Paul is chained to a Roman soldier in Rome, in prison, writing to the Philippians. Another view is that Paul was hoping that he would persevere faithfully in his quest to know Christ until he died. 7 But whatever were gains to me I now consider loss for the sake of Christ. Next, not only did he exhort them not to be terrified by the power of Satan, which is itself an evident and solemn sign of perdition to those that oppose the saints of God; but he calls on them to cast out the sources of disunion among themselves; and this he does in the most touching way. The Greek phrase is ten exanastasin ten ek nekron. This is what the Lord intended for me, to be with Him in His kingdom, to share with Him His glory. John He had proved long the power and the joy of Christ for every day, and for every circumstance of it. Oh, it is a blessed thing, that in the midst of the sorrows of this world, the Holy Spirit knows how thus to blend the name of Christ, as the sweetest balm, with the sorrow, however bitter, and to make the very memory of the grief pleasant because of Christ, who deigns to let Himself into it all. I can't believe what they did to me. We may see the depth of this word from a fact of Old Testament usage. Paul is talking about their demands that the Gentiles be circumcised to be saved. Indeed Paul did. The rite of water baptism is really not a physical rite, but a spiritual experience. It speaks of believers who were tortured, not accepting deliverance, that they might obtain a better resurrection. All believers will be resurrected, but there is a better one for those who endure. [Note: Saucy, p. himself had been sick? 12 Not as though I had already attained, either were already You can also change some of your preferences. Oh that the Lord might make it true of His own! Had He not been God in His own being and title, it would have been no humiliation to be a servant, nor could it be indeed a question of taking such a place. It can be a very dangerous thing.On the other hand, I can recognize that I have a problem with sin, with myself, with my flesh. I just did a dumb thing, I ran through a red light and hit somebody and I am being sued for a million dollars. Not so. This is salvation in truth. It is of great use in the Christian course to keep our eye upon heaven. "For the same cause also do ye joy and rejoice with me. ( Psalms 69:9). Of course, the enemy would have desired above all and at any cost to lower such an one as the apostle Paul in the loving esteem of God's saints, more particularly where all had been sweet and happy; but, notwithstanding every effort, grace hitherto had prevailed, and these saints at Philippi felt the more for the apostle when he was a prisoner. And He said, "I am Jesus. What looks and sounds better than the saints of God? The Jew in essence trusted himself ; the Christian in essence trusts God. So, by the trial and error method, the redoing a lot of the seams and all, and the hem wasn't really straight, but it was a good effort. Hence that which judged and put aside religion after the flesh, righteousness after the law, all that was now left completely and for ever behind, and the saint is set on the road that nothing can satisfy him but being in the same glorious condition with Christ Himself. But "that in nothing I shall be ashamed." Would God in this case let His servant be so long kept away from the gospel or the church? (1-2) Warning against the influence of legalistic That he might be found in him (Philippians 3:9; Philippians 3:9), as the manslayer was found in the city of refuge, where he was safe from the avenger of blood, Numbers 35:25. See for instance Philippians 3:1-21. For, let me ask, what is our title to communion? All of our resources exist to guide you toward everlasting joy in Jesus Christ. There is but one title, there can be no sufficient ground but the name of Christ Christ known and confessed in the Holy Ghost; and where He is simply before us, the progress is most real, if not always easy and sensible. He is forgetting the things which are behind. Many different commentaries state that of all the groups that Paul wrote to, Phillipi was probably the best of them all. The one thing that suits is to pursue the glory before him, till he is in the same glory along with Christ. Hence he says, "We look for the Lord Jesus Christ as Saviour: who shall change our vile. Who, when He comes, He is going to change our bodies, that they might be fashioned like His own glorious image. "Receive him therefore in the Lord with all gladness; and hold such in reputation" (he would turn it again to practical profit as to others): "because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.". Paul said. Even, therefore, if you could have (what is impossible) ever so much real spiritual knowledge along with Christ, who would so much as notice these acquisitions in comparison with Christ? WebJamieson-Fausset-Brown Bible Commentary 14. high callingliterally, "the calling that is above" (Ga 4:26; Col 3:1): "the heavenly calling" (Heb 3:1). And so yes, I want to know the power of the resurrection, but if I am to experience that, I have got to, first of all, experience the fellowship of the suffering, the death on the cross, the death to my old self, my old nature. And so, it is an established righteousness. "You remember Jesus, in the Sermon on the Mount, chapter 5 of Matthew, said, "Except your righteousness exceeds that of the scribes and the Pharisees, you shall in no wise enter the kingdom of heaven." Not as though I had already attained, either were already perfect ( Philippians 3:11-12 ): It is sort of sad that so many people seem to feel that they have attained, or they have achieved their spiritual walk, and they sort of sit on little pedestals, little ivory towers. It is plain, then, that inPhilippians 2:1-30; Philippians 2:1-30 the great spring of power is the love and the glory of Him who came down; who, even when He did so come, went down still lower, where none could accompany Him. And now she was in her senior year. For whom I have suffered the loss of all things ( Philippians 3:8 ). But with the Philippians there was increased jealousy for Christ. They go to the bars and drink lite beer and talk about the touchdowns they use to make. "Only let your conversation be as it becometh the gospel of Christ." WebMatthew Henry's Complete Commentary - Philippians 3:9-14. The very language Paul uses to describe the Law--excrement--shows the utter disgust for the Law which his own frustrated efforts to live by it had brought him; and the joy that shines through the passage shows how triumphantly adequate he found the grace of God in Jesus Christ. . cannot but be conqueror, more than conqueror, where the heart is filled with Christ. What a God is ours, so to treat that which, connected with the world, Christ Himself calls "unrighteous mammon!" He calls the Judaisers dogs because they like to cut the flesh of people; that is, they insist that they must circumcise Gentiles before those Gentiles can be saved. It is not merely exalting His work, or His cross; it is not so much His blood, as Christ Himself. God was pleased, even whilst the apostle was alive, to set him aside and to prove the power of faith where he was not. Videos. The apostle's aim in these actings: I press towards the mark, for the prize of the high calling of God in Christ Jesus,Philippians 3:14; Philippians 3:14. [Note: See Gerald B. Stanton, Kept from the Hour, pp. Other Scripture points to the judgment seat of Christ as the time when God will make this distinction, not the resurrection. Why, it was gain. In rich measure did the apostle live thus himself it was the one thing he did; and he would have the saints to be living in it too. However there is no other Scripture that teaches a difference in the resurrection of faithful and unfaithful believers. Such a Jew would speak the language of the country in which he lived but also the Hebrew which was his ancestral language. To support this statement, Paul refers to his own experience. He knew that the only way to peace was to abandon the way of human achievement and accept the way of grace. It was their view that to keep the Law's countless rules and regulations was to work righteousness. "Again I say, Rejoice." Christ shone as the true light in the world the light of life. Have rather that spirit which counts nothing as a right to be claimed, but all one has as gifts of grace to be freely used in this world, because one has Christ in view. WebBible Commentaries; Philippians 3:1-11; Philippians 3:1-11. (For many walk, of whom I have told you often, and now tell you even weeping, that they are [really] the enemies of the cross of Christ ( Philippians 3:17-18 ): You know, there are a lot of people who talk a lot about Jesus Christ but are enemies of the cross of Christ. It is not legal experience, for which you must turn to the chapter spoken of inRomans 7:1-25; Romans 7:1-25, the only bit of a saint's experience under law, as far as I know, that the New Testament affords (certainly in the epistles). i. Jesus really can subdue all things. Surely he, most of all, must have felt the change the heart that took in the Gentiles, that swept the circle of lands from Jerusalem to Illyricum, that yearned over Spain, ever going out farther and farther, boundless in his desires for the salvation of souls. Elsewhere it is God's or divine righteousness. For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ." Paul had certain people that seemed to follow him wherever he went, trying to pervert that which he taught of the grace of God, especially the Jewish legalizers who sought to bring the people back to a legal relationship with God, putting them under the law. 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